Essay On Slow And Steady Wins The Race

Essay On Slow And Steady Wins The Race.

We are told in one of Aesop's fables how the hare and the tortoise once agreed to run a race against each other. The swift footed hare ridiculed as preposterous the idea that he could possibly be beaten by his opponent. At the beginning of the race he started off at a great speed and soon left the tortoise far behind. Presently, looking round and finding that his adversary was out of sight, he thought he might as well lie down and have a sleep, and did so. Meanwhile the tortoise had been plodding steadily on.

After a long time he came up to the place where the hare was sleeping, and went on past his adversary until he was near the goal. At this point the hare, waking up, saw the tortoise within a few yards of the winning post. He made a desperate effort to get there before him but was unable to overtake him in time to save the race. The moral of the story is that steady perseverance is more successful than short outbursts of fitful energy.

We often see this truth illustrated in the competitions of students at schools and colleges, and in the severer struggles of later life. A young student of remarkable talents commence the year at college with a firm resolution to work fifteen hours a day and so outstrip all his competitors. For some time he keeps his resolution, until he begins to feel the exhaustion that is the natural result of his extravagant exertions.

He then begins to reflect how much he is in advance of other students, and thinks he may indulge in a rest to recruit his exhausted powers. The rest is so agreeable that he prolongs it until when he compares notes with his friends, he is astounded to find that those who have been working steadily for a moderate amount of hours every day. are now well in front of him.

In later life, also, we find as a generally rule, that steady persevering men produce greater results than those who work. however energetically, by fits and starts. It is doubtful, however, whether this rule can be applied to the majority of famous authors. No doubt many instances, even from this class of men, may be
quoted in its support.

Mr. Beckford at the age of twenty worked continuously for three days and two nights, at the end of which time he had finished the brilliant novel called Vathek. But he was punished for his neglect of the laws of health by a severe illness, and in the remainder of his long life produced no literary work of great value. Byron composed his finest poems with wonderful rapidity, while he felt under the sway of inspiration. But his poetry suffered: and all. critics are agreed that his poems would have been much finer than they are if he had the patience to perfect them by painstaking revision.

In the case of men of extraordinary and irregular genius, it is difficult to conceive that they could have produced greater works by binding themselves down to the observance of methodical rules in the distribution of their time. On the other hand there are other men of great talents, nay. of the highest genius, who, like Kant, the German metaphysician, have found that steady labour for a fixed number of hours every day by no means checked the flow of inspiration.

Essay On Manners Make the Man

Essay On Manners Maketh Man.In the 14th century, William of Wykeham, Bishop of Winchester, founded two great educational institutions -- New College, Oxford, and the great public school at Winchester. He gave to both the same motto: "manners maketh Man". In those days the word -manners" did not mean mere outward behaviour, as it doesthing that really matters in life was character.

mainly as moral training. In other words, he recognized that the only education as the mere getting of knowledge and mental training, but sound moral principles that makes a man. So he did not regard
now, but what we should call good conduct or morality. By his motto the wise Bishop meant that it is good moral conduct based on This begins so, moral education is all important. From their earliest years children must be taught the difference between right and wrong, and trained to love and follow what is right and hate and avoid what is wrong.

Such training means the formation of character on right lines. Its object is to bring children up in such a way that they will grow up to be truth-loving, honest, brave, pure-minded and unselfish men and women.
The home is the best school for moral education. Schoolmasters cannot get into such close touch with their pupils as can parents with their own children. Nor can they appeal to their love and affection as good fathers and mothers can. Moreover, moral education has to begin in the earliest years of the child, long before he can go to school. And these early years are the most important.

As a Roman Catholic Cardinal once said: "Give us the children up to seven years old, and you can have them the rest of their lives."

The methods of moral training are teaching, example and punishment. The child must be taught what is right by moral lessons, advice, warning; and he must be shown what is right by good example. So there is a great responsibility laid upon parents to live a good life before their children; for, example is better than precept. Only when teaching and example fail should punishment be resorted to; but it has it place in moral training.

At the same time, kindness, understanding and tact will often do more than punishment in keeping a boy straight. Sincere religion, too, is a great aid to morality; for one who had learnt to love and obey the good God wants to do right and the good. True religion was finely summed up by an ancient Hebrew prophet: "What doth the LORD require of the but to do justly, and to love mercy, and to walk humbly with thy God?"

Essay On Union Is Strength

Essay On Union Is Strength.One of Aesop's Fables tells a story of an old man who was troubled because his sons were always quarreling. He was afraid that the family would be quite broken up when he died. So one day he called his sons together, and showed them a bundle of sticks, and asked them to break them for him. They tired in turn, but thoughthey were strong, all of them failed. Then he untied the bundle and told them to break each stick by itself. This they did easily. In this way he taught them that union is strength. If they held together as one family, they would be strong; but if they quarreled and separated, they would be weak.

Take a football or hockey team. If the members of the team play together and help each other, they will form a strong team. But if they are split up into parties, when they play in a match some will play badly or lazily, because they are jealous of the others, and the team will lose the match.

Sometimes a school or a college is spoilt because the members of the staff, or the committee, are divided; and while they are quarreling, the work is neglected, and the college or school goes down. Often a whole town suffers, because those looking after the streets, buildings, hospitals, and water-supply, spend their time in calling each other names.

The same is true in war. A large army, whose officers hate each other and do not work together, has been beaten by a smaller united army. That is why the great French general, Napoleon, used to say, 'Divide and Conquer. "He own some of his great victories by attacking one of his enemies when alone before the others could come up to help, or he would weaken a whole nation by dividing it up into quarreling parties.
A united nation, a united family, a united society of any kind, is strong. United they stand, divided they fall. Their motto must be, One heart, one way."

The same is true is every field. If all the Muslims in the world are united, they are bound to make progress. They can also become a super power by unity. Muslims all over the world only need unity.

Essay On Two Sides To Every Question

Essay On There Are Two Sides To Every Question.There is a story told in verse about that curious kind of lizard called the chameleon. Two friends talking about it almost quarreled about its colour, one saying it was blue and the other swearing it was green. While they were arguing, a third man joined them and he said they were both wrong. He had caught a chameleon the night before, and it was black. All three went to see it; but when its captor took it out of the box where he had put it, lo! and behold it was not blue, or green, or black, but white!

• The explanation, of course, was that a chameleon has the stranger power of changing its colour to suit its surroundings. So at one time it may appear blue, at another green, at another black, and at another white. So all were right, and at the same time wrong.

In the same way truth is many-side and different people see different sides. so every question has at least two sides. Narrow- minded people can see only one side; and it take a broad-minded man to see both.
Consider the different ways in which different people will look at a social problem, say poverty. Some will say that poverty is entirely due to laziness, thriftlessness or strong drink. Let the poor work and save and keep sober, and there will be no more poverty.

 Other people will point out that idleness, thriftlessness and drunkenness are themselves the result of poverty -- the wretched circumstances in which the poor are brought up. So one party says. change the man and he will change his surroundings and the other says, change the surroundings and you will change the man. And then they quarrel and fight. Yet both are right; each sees one side of the question, but only one. A wise and broad-minded reformer will see both, and work both for the individual and for social reform.

Or, take politics. In most democratic countries there are two great parties, which correspond to the Conservatives and Liberals or Progressives in England. The Conservative wants to keep ("conserve") things as they are, fearing that any change will do more harm than good; the Liberal stands for reform, change and progress.

Now both are in a way right. Because no social organisation is perfect, we must reform abuses, adopt better methods, and progress to better things. But it has often happened (as in the French Revolution) that, if people are in too great a hurry to make progress. they destroy many good institutions with the bad, and even wreck the whole constitution. But narrow-minded politicians of different views do not see this; and so, each seeing only his side of they question, the fight. A real statesman sees both.

Essay On A Carpenter And Life Style

Essay On A Carpenter And Life Style.The carpenter is a worker in wood. He makes chairs, tallits,. wooden beds and almirahs for the use, and ploughs and carts for the farmers. Builders have to employ carpenters to make door, window- frames, floors and beams for the roof. when they are building houses.A carpenter must have a lot of tools He wants saws for sawing the wood into pieces, sharp chisels and axes to cut it, a plane to make it smooth, a "lathe" or turning-table to make it round in shape and hammers and nails to fasten pieces of wood together.

The work of a carpenter is skilled labour. It takes a long time to learn to do the work properly. A carpenter has to use his tools: Ile has to have a good eye for correct measurement; and he has to think about his work. -Before he can make even a chair he must have the plan of the chair in his mind, and the skill to make it according to his plan.

In Pakistan, the art of doing carpenter's work is taught to the sons by the fathers; for the son of a carpenter generally becomes a carpenter in his turn. It is a great thing to take pride in the work one has to do. And an honest. clever and hard-working carpenter can take an honest pride in making good, solid and beautiful things. It is not enough to make a table. the carpenter who takes a pride in his work will want to make a strong. solid, shapely table.

That will be useful for many years and that will look good and sound. In short a carpenter is a very' useful and important worker in the society'. It is the carpenter who makes furniture for us and decoration our houses. He make different things for our comforts. He has to work hard. He works from dawn to dash but despite it he lives a hard life. He is bound the work hard.

Essay On The Street Beggar Hawker

Essay On The Street Beggar.Beggars are very common in Pakistan. They are found in almost every' village, town and city. The main centres of their activity are the places of pilgrimage and worship. They squat on the banks of the rivers, in front of mosques and other places of hectic activity. They roam from street to street, from one locality to another and beg for alms. food and money.

They accept whatever is given to them. Sometime they pursue the people so doggedly that people are fed up with them. Some give alms to beggars in order to ward off the nuisance and not out of charity. Some beggars are so hale and hearty, so young and healthy that they do not deserve charity at all. The deserving cases are few : those who are crippled or lame, deaf or dumb, blind or handicapped, they are incapacitated and cannot earn their living. Some are in such a pathetic plight that they evoke pity' and compassion.

Such crippled beggars are well-versed in the art of singing religious songs. Some have really very melodious voice. Their sweet voice attracts the passers-by. Such beggars are found in trains and buses and they enthrall the travellers by their religious and devotional songs and poems.

Sometimes one comes across a deaf or dumb beggar, lifting a blind or lame beggar on his back and begging for alms. It is also usual to see a leper r-laced in a lowcart and carried from place to place. These beggars know human psychology and work according to that.But most of the beggars live on the generosity of women. These beggars never miss religious gatherings and other festivals.

Some wear only a loin cloth. Others besmear themselves with ashes, have long hair and pair of tongs. Some meditate under a tree. But many are cheats and hypocrites. These beggars deceive the innocent women and at times rob them.

The number of beggars in Pakistan is rising. These beggars live on the earnings of others. It is really a curse that even able- bodied Citizens of Pakistan resort to begging. They indulge in various vices like drinking ,smoking and gambling. Their bodies are diseased.