Essay On Manners Maketh Man.In the 14th century, William of Wykeham, Bishop of Winchester, founded two great educational institutions -- New College, Oxford, and the great public school at Winchester. He gave to both the same motto: "manners maketh Man". In those days the word -manners" did not mean mere outward behaviour, as it doesthing that really matters in life was character.
mainly as moral training. In other words, he recognized that the only education as the mere getting of knowledge and mental training, but sound moral principles that makes a man. So he did not regard
now, but what we should call good conduct or morality. By his motto the wise Bishop meant that it is good moral conduct based on This begins so, moral education is all important. From their earliest years children must be taught the difference between right and wrong, and trained to love and follow what is right and hate and avoid what is wrong.
Such training means the formation of character on right lines. Its object is to bring children up in such a way that they will grow up to be truth-loving, honest, brave, pure-minded and unselfish men and women.
The home is the best school for moral education. Schoolmasters cannot get into such close touch with their pupils as can parents with their own children. Nor can they appeal to their love and affection as good fathers and mothers can. Moreover, moral education has to begin in the earliest years of the child, long before he can go to school. And these early years are the most important.
As a Roman Catholic Cardinal once said: "Give us the children up to seven years old, and you can have them the rest of their lives."
The methods of moral training are teaching, example and punishment. The child must be taught what is right by moral lessons, advice, warning; and he must be shown what is right by good example. So there is a great responsibility laid upon parents to live a good life before their children; for, example is better than precept. Only when teaching and example fail should punishment be resorted to; but it has it place in moral training.
mainly as moral training. In other words, he recognized that the only education as the mere getting of knowledge and mental training, but sound moral principles that makes a man. So he did not regard
now, but what we should call good conduct or morality. By his motto the wise Bishop meant that it is good moral conduct based on This begins so, moral education is all important. From their earliest years children must be taught the difference between right and wrong, and trained to love and follow what is right and hate and avoid what is wrong.
Such training means the formation of character on right lines. Its object is to bring children up in such a way that they will grow up to be truth-loving, honest, brave, pure-minded and unselfish men and women.
The home is the best school for moral education. Schoolmasters cannot get into such close touch with their pupils as can parents with their own children. Nor can they appeal to their love and affection as good fathers and mothers can. Moreover, moral education has to begin in the earliest years of the child, long before he can go to school. And these early years are the most important.
As a Roman Catholic Cardinal once said: "Give us the children up to seven years old, and you can have them the rest of their lives."
The methods of moral training are teaching, example and punishment. The child must be taught what is right by moral lessons, advice, warning; and he must be shown what is right by good example. So there is a great responsibility laid upon parents to live a good life before their children; for, example is better than precept. Only when teaching and example fail should punishment be resorted to; but it has it place in moral training.
At the same time, kindness, understanding and tact will often do more than punishment in keeping a boy straight. Sincere religion, too, is a great aid to morality; for one who had learnt to love and obey the good God wants to do right and the good. True religion was finely summed up by an ancient Hebrew prophet: "What doth the LORD require of the but to do justly, and to love mercy, and to walk humbly with thy God?"
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