Essay On The Modern Society

Essay On The Modern Society .Cultural identity is not a problem fbr the general public but for the educated, whose upbringing has often included virtually inevitable elements of cultural alienation. The elite must return to their culture to understand it more effectively, and experience it as a living reality in order to find their roots in it. Seen from this angle, cultttral identity should be asserted primarily in the schools and universities.

An elite, often educated in other schools and sometimes unsure of its identity. must be helped into awareness of its own heritage, and its eyes opened to the fact that popular culture is not merely folklore.The question of each group of nation's cultural identity. which is at the meeting-point of culture and communication, shows the importance of language both as a vehicle of communication and as part of the cultural heritage.

Linguistic richness imposes not only a respect for the many languages existing but also a complex and costly adaptation of the communication network to the different linguistic areas, as well as the use of many language by the communication media in order to avoid standardisation. Language policy. therefore. constitutes one of the thorniest and most important issues in the formulation of communication policies.

Culture. which was not something separate from consciousness of the community's identity. was probably regarded first and foremost as a factor making for a stronger sense of national individuality: but the quest for cultural identity was, in all cases combined with sympathetic receptivity to the other cultures of the region and of the world, and. ultimately, to all that is universally human. which ruled out cultural isolationism and entailed the disavowal of chauvinistic assertions of distinctive nationhood.

The fate of modern societies is enacted on stage which now encompasses the planet. Societies which until a few decades ago were able to live in almost total ignorance of each other are today in increasingly close and regular contact. There is a growing interplay of reciprocal influences: interdependence is a reality in many fields of human activity .

Yet. while this interdependence is undoubtedly a source of mutual enrichment, receptivity, new initiatives and creativity, it is also a cause of frustration to the extent that it is accompanied by worsening conditions for certain people. and feelings of growing uncertainly and increased vulnerability. Sensitivity of changes, wherever they occur in the world, is becoming acute.

It is perhaps in the field of culture that the contradictory demands of new world relationships are most readily discernible. Communication between human beings is becoming global in its scope. and the quantity of knowledge and information available is constantly increasing. With the development. of computer technology', the possibilities of collecting this knowledge and information, of storing them and transferring them from one point on the planet to another, are also continually expending.

These exchanges and contacts are accompanied by a growing tendency towards a standardization of tastes and behaviour. and a homogenization of certain patterns of life, thought and action. of production and consumption propagated by the uniform dissemination of the same television series, the same musical rhythms. the same clothes, and the same escapists dreams.

This growing conformity. which seems to follow an internal logic of its own, is gradually invading more and more areas of human activity. In its turn it generates distortions, since it tends to promote whatever conforms to it, and to destroy everything that resists it. Whale sectors of creativity are thus repressed. and societies multitude in their individuality and their distinctive structure. Carried to the extreme, this logic could lead to the ossification of mankind, since diversity if accepted on a footing of complete equality', is an essential and fertile source of vitality for both individual societies and the whole world.

However, as a kind of reaction of this trend. a renewed. explosive affirmation of individuality is emerging. Communities everywhere -- ethnic and national, rural and urban, cultural and religious -- are asserting their originality and endeavouring to take in hand, and defend with vigour- those features by reference to which their identity is defined.

The will to affirm and defend cultural identity. appears now one of the major driving forces of history. Far from representing a withdrawal into an immutable, self-enclosed past. it fosters a lively. original and constantly renewed synthesis. A sense of cultural identity thus appears more and more to be sine qua non of progress for individuals, groups and nations; it is the force that animates and underpins the collective will, mobilizes inner resources, and turns necessary change into creative adaptation.

It is today recognised that the notion of cultural identity less at the very heart of development problems, but it is only recently that this t'act' has own full acceptance by the international community. It is only in the last ten years that our understanding of development, its paths and aims, has broadened and deepened. Originally equated with simple, liner economic growth -- vital. certainly, in so far as an increase in the production of material goods makes a decisive contribution to the improvement of people's living conditions.

When such goods are equitably distributed -- development has increasingly been seen to be an infinitely more complex, comprehensive and multidimensional process. which is effective only if it is based on the will of each society to full itself. and only if it truly exercise each society's underlying identity.

Genuine development can only be generated from within. willed conducted by all the vital forces of the nation. It should therefore. encompass all aspects of life and involve all the energies of a community within which each individual, each occupational category and each social group has its part to play in the general effort. and has its share in resulting benefits.

As so often happens. this growing awareness of the true nature of development was largely brought about by the setbacks experienced in development and industrialized countries like India.

The development countries, tempted to catch up with the industrialized countries by following the same path, have sometimes endeavoured to adopt approaches to development which, seeking to achieve raid economic progress by often inappropriate men's, did not always produce the expected results. or even brought new constraints which not only reproduced but aggravated those which had handicapped the industrialized countries.
At the same time, the industrialized societies, considered to be the most developed, have also come to realise the very serious problems caused by economic growth seen as an end in itself. Damage to the natural environment is exacerbated by new constraints which threaten man's very existence as a social being attached to a community with which he can fully identified.

The whole international community is thus, today. in different ways, increasingly coming to accept the idea of integrated development in which economic. social and cultural factors are commonly linked and contribute together to progress. Culture. which is connected with all expressions of life and which, of every
human being and every people, is the expression of their highest values and their very sense of life, emerges as the factor which is to guide and humanise economic growth and technical progress.

Communications technology has made such strides in the last few years that it has revolutionized life and development in both industrialized and developing societies. Increasingly, people are encountering other cultures in their everyday lives, discovering other values, observing attitudes unfamiliar to them, and thereby coming to know the any faces of mankind. And son. through direct satellite television broadcasting, it will be possible to transmit knowledge globally, and the irruption of other cultures into every home will be a permanent fact.

Whether the role of the new instruments is beneficial or harmful, will depend on the way in which they are used by mankind. It seems indispensable to integrate the communications media into culture polices, for it would be vain to pretend that the media only raise problems of technical order. They' are bound to have repercussions on political attitudes, on social behaviour, on ways of thinking. and thus on culture in the broadest sense.

If development is the concern of all institutions of the United Nations system. cultural questions devolve exclusively on UNESCO. which has for some years. been making an original contribution to the problem of cultural development by launching and promoting the idea of -cultural policy.

An inter-governmental conference on cultural policy was held by UNESCO in Venice, in 1970. and subsequently, a number of regional conferences met in order to deepen and continue, in their specific contexts. the process of reflection begun by the international community. and the accelerate the evolution from a elitist concept of culture to that of cultural action committed to development. which would promote the fulfilment of individuals and communities.

Essay On The Cultural Dimension

Essay On The Cultural Dimension .Cultural identity is not a problem fbr the general public but for the educated, whose upbringing has often included virtually inevitable elements of cultural alienation. The elite must return to their culture to understand it more effectively, and experience it as a living reality in order to find their roots in it. Seen from this angle, cultttral identity should be asserted primarily in the schools and universities.

An elite, often educated in other schools and sometimes unsure of its identity. must be helped into awareness of its own heritage, and its eyes opened to the fact that popular culture is not merely folklore.The question of each group of nation's cultural identity. which is at the meeting-point of culture and communication, shows the importance of language both as a vehicle of communication and as part of the cultural heritage.

Linguistic richness imposes not only a respect for the many languages existing but also a complex and costly adaptation of the communication network to the different linguistic areas, as well as the use of many language by the communication media in order to avoid standardisation. Language policy. therefore. constitutes one of the thorniest and most important issues in the formulation of communication policies.

Culture. which was not something separate from consciousness of the community's identity. was probably regarded first and foremost as a factor making for a stronger sense of national individuality: but the quest for cultural identity was, in all cases combined with sympathetic receptivity to the other cultures of the region and of the world, and. ultimately, to all that is universally human. which ruled out cultural isolationism and entailed the disavowal of chauvinistic assertions of distinctive nationhood.

The fate of modern societies is enacted on stage which now encompasses the planet. Societies which until a few decades ago were able to live in almost total ignorance of each other are today in increasingly close and regular contact. There is a growing interplay of reciprocal influences: interdependence is a reality in many fields of human activity .

Yet. while this interdependence is undoubtedly a source of mutual enrichment, receptivity, new initiatives and creativity, it is also a cause of frustration to the extent that it is accompanied by worsening conditions for certain people. and feelings of growing uncertainly and increased vulnerability. Sensitivity of changes, wherever they occur in the world, is becoming acute.

It is perhaps in the field of culture that the contradictory demands of new world relationships are most readily discernible. Communication between human beings is becoming global in its scope. and the quantity of knowledge and information available is constantly increasing. With the development. of computer technology', the possibilities of collecting this knowledge and information, of storing them and transferring them from one point on the planet to another, are also continually expending.

These exchanges and contacts are accompanied by a growing tendency towards a standardization of tastes and behaviour. and a homogenization of certain patterns of life, thought and action. of production and consumption propagated by the uniform dissemination of the same television series, the same musical rhythms. the same clothes, and the same escapists dreams.

This growing conformity. which seems to follow an internal logic of its own, is gradually invading more and more areas of human activity. In its turn it generates distortions, since it tends to promote whatever conforms to it, and to destroy everything that resists it. Whale sectors of creativity are thus repressed. and societies multitude in their individuality and their distinctive structure. Carried to the extreme, this logic could lead to the ossification of mankind, since diversity if accepted on a footing of complete equality', is an essential and fertile source of vitality for both individual societies and the whole world.

However, as a kind of reaction of this trend. a renewed. explosive affirmation of individuality is emerging. Communities everywhere -- ethnic and national, rural and urban, cultural and religious -- are asserting their originality and endeavouring to take in hand, and defend with vigour- those features by reference to which their identity is defined.

The will to affirm and defend cultural identity. appears now one of the major driving forces of history. Far from representing a withdrawal into an immutable, self-enclosed past. it fosters a lively. original and constantly renewed synthesis. A sense of cultural identity thus appears more and more to be sine qua non of progress for individuals, groups and nations; it is the force that animates and underpins the collective will, mobilizes inner resources, and turns necessary change into creative adaptation.

It is today recognised that the notion of cultural identity less at the very heart of development problems, but it is only recently that this t'act' has own full acceptance by the international community. It is only in the last ten years that our understanding of development, its paths and aims, has broadened and deepened. Originally equated with simple, liner economic growth -- vital. certainly, in so far as an increase in the production of material goods makes a decisive contribution to the improvement of people's living conditions.

When such goods are equitably distributed -- development has increasingly been seen to be an infinitely more complex, comprehensive and multidimensional process. which is effective only if it is based on the will of each society to full itself. and only if it truly exercise each society's underlying identity.

Genuine development can only be generated from within. willed conducted by all the vital forces of the nation. It should therefore. encompass all aspects of life and involve all the energies of a community within which each individual, each occupational category and each social group has its part to play in the general effort. and has its share in resulting benefits.

As so often happens. this growing awareness of the true nature of development was largely brought about by the setbacks experienced in development and industrialized countries like India.

The development countries, tempted to catch up with the industrialized countries by following the same path, have sometimes endeavoured to adopt approaches to development which, seeking to achieve raid economic progress by often inappropriate men's, did not always produce the expected results. or even brought new constraints which not only reproduced but aggravated those which had handicapped the industrialized countries.
At the same time, the industrialized societies, considered to be the most developed, have also come to realise the very serious problems caused by economic growth seen as an end in itself. Damage to the natural environment is exacerbated by new constraints which threaten man's very existence as a social being attached to a community with which he can fully identified.

The whole international community is thus, today. in different ways, increasingly coming to accept the idea of integrated development in which economic. social and cultural factors are commonly linked and contribute together to progress. Culture. which is connected with all expressions of life and which, of every
human being and every people, is the expression of their highest values and their very sense of life, emerges as the factor which is to guide and humanise economic growth and technical progress.

Communications technology has made such strides in the last few years that it has revolutionized life and development in both industrialized and developing societies. Increasingly, people are encountering other cultures in their everyday lives, discovering other values, observing attitudes unfamiliar to them, and thereby coming to know the any faces of mankind. And son. through direct satellite television broadcasting, it will be possible to transmit knowledge globally, and the irruption of other cultures into every home will be a permanent fact.

Whether the role of the new instruments is beneficial or harmful, will depend on the way in which they are used by mankind. It seems indispensable to integrate the communications media into culture polices, for it would be vain to pretend that the media only raise problems of technical order. They' are bound to have repercussions on political attitudes, on social behaviour, on ways of thinking. and thus on culture in the broadest sense.

If development is the concern of all institutions of the United Nations system. cultural questions devolve exclusively on UNESCO. which has for some years. been making an original contribution to the problem of cultural development by launching and promoting the idea of -cultural policy.

An inter-governmental conference on cultural policy was held by UNESCO in Venice, in 1970. and subsequently, a number of regional conferences met in order to deepen and continue, in their specific contexts. the process of reflection begun by the international community. and the accelerate the evolution from a elitist concept of culture to that of cultural action committed to development. which would promote the fulfilment of individuals and communities.

Essay On Nothing Is Good Or Bad But Thinking Makes It So

'There is nothing either good or bad but thinking makes it so-, implies that what we reallY call evil is good in disguise. There is great wisdom in tile words of Shakespeare. -There is some soul of goodness in thins evil, would men observantly distill it out". There is no doubt that the end of good is in evil and the end of all evils is good. for, we must remember that if we want to be good. first we must believe that we are bad: and there is ram* truth in the statement, that to' the truly good man. nothing appears evil.

Man is free to choose good or evil. However there is no evil: it is our imperfect vision which sees evil where there is only good. All is well with the world. It is not entirely bad. at the most it can be said that the world is imperfectly good: man ha5 to realize the good or perfection: to do so, he must have faith in hiroself as a free agent. and God who will complete his endeavours, arid in immortal life, to complete his task and perfect himself. to overcome all evil in himself. All this apart, one thing is certain, there is nothing either good or bad and vice-versa, but thinking makes it so.

No man has ever progressed to greatness, but through mistakes. There is curious mixture of good and bad in us. We cannot be entirely good and completely bad also. If we are totally good. we are gods. and if entirely bad then we become devils. We are, as such, neither good no devils, but simply human begins; therefore, what is good with us is bad to others, and the position is bound to change. We may be as good as we please, if we please to be good. To be good, we must be good. or it attaches itself not merely to this life, it is greater and more than the life.

All that a man does is but the expression of his inward thoughts. To work effectively, man must think nobly. Nothing is so practical as our thoughts. Our views of life mould our life; our viewed of God mould our soul; and clearer the thought and purer the soul. the more successful and happier a life is ensured. Life is thought; to think is to live. Tolstoy spoke the truth. -Men suffer from thinking, more than anything else."

We must remember that good is a virtue, and bad is a vice. In the ultimate conclusion, virtue survives and the vice perishes. Good is that which is useful, whereas bad is that which is harmful. That what is beneficial, gives pleasure and brings profits, is good. Bad is that which is despicable. In fact, good and bad is the source of inspiration of an action. The seed determines the fruit. If the actions are good, it is certain that they cannot be inspired by the evil intentions and in the same way, on evil action can be the result of good thoughts.

Bad is only bad. and in itself is curse. We cannot do evil to others without doing it to ourselves. There is nothing truly evils, but what is within us. It is aptly remarked. "To be free from evil thoughts is God's best gift."

No man is free from evil. In fact God alone is good, and those alone have greater degree of goodness in them. who walk upon that path shown by Him. Good is power, whereas bad is weakness of the human character. Good is good in itself. and it cannot be the means to an end. A person is said to be good because he has diligently cultivated those qualities and virtues, which have lasting value.

Therefore, good is intelligent conduct which can be developed by the man only when he has comprehensive understanding of the evil. What is good in one society, in one age, in one pattern of culture, may be bad in another. One man's meat is another man's poison. What is considered good in Western society, is beyond toleration in Pakistani society. Hence, there is nothing good or bad and vice-versa, but thinking makes it so.

Essay On Penny Wise And Pound Foolish And Example

Penny-wise and pound-foolish' is the epithet applied to that man who is very unwilling to spend small sums of money, with the result that he is obliged to spend a larger sum that it would have been necessary if he had not been so miserly in the beginning. Such a policy is usually followed by men who are either very miserly or short-sighted.

In these days of keen economical struggle, the majority of men have to struggle hard and they earn perhaps just sufficient to make both ends meet. Under the pressure of their financial circumstances, those people are naturally led to adopt a penny-wise and pounding foolish policy. The temptation of being able to do by spending little for the time being makes them blind to the consequences of such a policy. They think that they will eventually find to their amazement that, as a matter of fact, that have had to spend more than it would have been necessary had they been a little more farsighted.

Every moment of our lives we find illustrations of this fact. For instance, penny-wise and pound-foolish persons, when they have to purchase the necessaries of life, always look at the cheapness of the article without paying any attention to its durability or good quality. The inevitable result is that the article in question does not last long, and where one of good and durable quality would have sufficed, he has to buy several. Thus, by spending a little more in the first instance, he would have been spared the subsequent drain of money. But foolish men of this type have never the heart to do it.

The proper method is to exercise prudence and forsight in all cases. If some necessity arises, which requires to be satisfied at once, it should be so satisfied immediately. Unless this is a done. the necessity might grow so urgent with the lapse of time, that not only shall we be able to avoid it but we shall have to spend more to meet its demands, which must necessarily have increased on account of the delay.

To take a homely example: a man suing six piece of cloth finds that one of them is worn out and unfit for use. If he be a prudent man he will at once replace this worn-out cloth by a new one. This will make the other clothes last longer and save him from the difficulty of having to buy several clothes all at once. But if he be a short-sighted man, he will think it unnecessary to spend money in buying a new piece of cloth when he still possess five pieces.

Being put to more use than formerly, these five pieces will wear our sooner and in trying to save the cost of one cloth, he will have to spend money for more than one. It is false economy not to meet immediate necessities. If a person does not do a thing early, he will be compelled to do it later, and that at a great sacrifice. A penny spent in proper time will save the expenditure of a pound at a later time. The wisest method, therefore, is not to grudge spending a small amount of money at the beginning, for that will mean the saving of a large sum of money in the long run.

Seeing that it is not at all safe to be penny-wise and pound-foolishing it should be our motto in life not to yield to the temptation of apparent economy. Such economy is always misleading and only leads us into the pitfall of extravagance, which brings want and woe. But from this it must not be supposed that one should not be economic. Economical we must be by all means. But we should always guard ourselves against false economy, which is never paying.

Essay On The Stitch In Time Saves Nine Expansion Of Ideathey

Essay On The Stitch In Time Saves Nine.This proverb in its literal sense applies to rents in our clothes which may be easily mended at first, bus' if they are left unmended, grow bigger and bigger, until they c,nnot be repaired without a great deal of sewing. What is true of tortbuilding of a new pier.and it was evident that to repair it would cost as much as the visit to the town, half of the pier had sunk in ruin under the waves,naturally grew bigger year by year until, on the occasion of my last much labour.

But somehow the breach was left unmended, and a hole of moderate extent, that could have been repaired without the structure. When I first saw the pier there was to be seen in it only bound coast, at little damage was done to the most exposed part of waves. Nevertheless, in one of the violent storms that visit that iron clamps of iron, and it looked as if it could defy the utmost fury of the great stones of which it was composed were bound together by coast of Scotland. to defend the harbour of a fishing village.

The great expense by Government many years ago on the stormy west the proverb from my own observation. A beautiful pier was built at that needs mending, I may quote a striking illustration of the truth of boots, boxes, houses, ships, walls, bridges, in a word, of everything.The expediency of the stitch in time is exemplified not only by the destruction of material fabrics, the rents in which are neglected, but also in medicine, politics, and in intellectual and moral education.

How often has a doctor to tell his patient that, if he had been consulted earlier he might have effected an easy cure, but that now more drastic remedies must be employed. A literary man. for inkance. suffers from indigestion due to overwork and want of exercise. A short holiday in the country might restore him to good health if only he took it in time. But he has important work to do and is averse to taking any rest before he has finished it. So he goes on working until the symptoms become so threatening that he finds himself compelled to consult a doctor.

To his surprise he finds that entire change of diet and absolute idleness for a long period of time are now needed to cure a disease, the progress of which might have been arrested with very little trouble at an earlier stage.

It is the same with the body politic. The best politicians see in good time evils which, if allowed to go on unchecked, will swell to alarming dimensions. Thus the just discontent felt by the people of France on account of the privileges enjoyed by the clergy and nobles might have been appeased by remedial legislation, but, as the cure was delayed, the feelin of disaffection went on smouldering and gathering force, until at last it could no longer be extinguished and produced the horrors of the French Revolution.

That no revolution has taken place in England for the last two hundred years is due to the fact that English politicians have been willing to anticipate rebellion by timely reforms.

Essay On A Cricket Match

Essay On A Cricket Match.

Last winter I happened to see a cricket match in Lahore. The match was played between Pakistan cricket team and the West Indies cricket team. The match was played at Qadaffi Stadium Lahore.
Cricket is quite an interesting game. Every game has its plus points. It fosters discipline, duty, team spirit, cooperation and a sportsman's spirit. Some of the Pakistani players are players of international repute.
Cricket is played between two teams of 11 members each. It is played on a flat, smooth and clean ground. Cricket requires, two sets of stumps, wickets and a ball.

The distance between two sets of wickets is 22 yards. The bowlers take their turns after every six balls. In this game. much depends upon the quality of bowling. Good fielding is also necessary for victory. Before the game starts, there is the toss. It is the whim of the toss winning captain to first go for batting or fielding. The fielding party puts three fieldsmen on the one side, six on the off side, while one is posted for guarding the wicket and one for the bowling. The game is generally played for six hours a day. The umpire is the final judge. He is the man who declares the players out whether they are run out, bowled out, caught out, stumped out or leg-before-wicket.

The match which I witnessed was really very interesting. 'There was huge gathering at Qadaffi Satdium Lahore. Pakistan's leading cricketers were playing in the match. I saw the fine game of Saeed Anwar. He hit many boundaries, while Amir Sohail was very careful not to make a single stroke. But soon Saeed Anwar was out. Then he was replaced by Shahid Afridi. He made 50 runs in 76 minutes whole Amir made 66 runs in 70 minutes. Soon there was break for lunch. The Pakistani team made 219 runs for three wickets before lunch.

Then the West Indies players started batting after lunch. B. Lara played very fast and he hit to sixers. Soon he was out. Then Roger came and hit three sixers. There was a tremendous cheer from the spectators. There was great excitement among the spectators as well as players. Everyone was in high spirits. Roger Binny played lipto the end and he scored over a century. Then the umpire gave a long whistle and the match ended for the day.

The spectators dispersed. Some of the cricket fans were patting Roger Binny for his brilliant performance. Soon the crowd fizzled out and I came to my house. It was a thrilling match for me.

Essay On A Righteous Man Regardeth The Life Of His Beast

Essay On A Righteous Man Regardeth The Life Of His Beast.In England the cruel treatment of animals is a crime punishable by law and there is a "Society for the Prevention of Cruelty to Animals- which does good work in bringing brutes who maltreat dumb creatures to justice. The Bible says, "A righteous man regardeth the life of his beast", thus making kindness and justice to domestic animals an essential part of human virtue. Those animals, such as the horse, dog, donkey and mule, which men have bred and trained for their own use have a special claim on our mercy and justice; the more so as they are dumb and helpless in our hands, and cannot plead their own cause.

The man who starves his horse, beats bis dog, or unmercifully overloads his ass, is a brute and a bully. He is also a fool; for even a selfish slave-owner knows that it is to his own advantage to have slaves well-fed and well cared for. And yet when we think of what many of these dumb creatures suffer at the hands of men, it is enough to make angels weep. As the poet Blake said:--

A captive Redbreast in a cage Sets all Heaven in a rage."

A great deal of cruelty to animals is due simply to thoughtlessness and lack of imagination. People do not always mean to be cruel; they just do not think. How many happy wild birds are caught and kept in small cages to please us with their songs! People think nothing of it, and imagine that if they keep the bird well-fed and its cage clean, it will be quite happy. But how can a wild think which has been used to flying in the sky in boundless liberty, ever be happy cooped up in a narrow space? Its songs should fill us with remorse rather than give us any pleasure.

We cannot excuse our cruelty on the ground of thoughtlessness. It is our duty to think; and no one who cannot enter into the feelings of an animal and sympathize with it in its weakness and helplessness, should be allowed to own one.

One cannot here discuss the question of killing animals for food. But if men must have meat to eat, it is their duty to see that such animals are killed painlessly. It makes one shudder to think what tortures sheep and oxen have to undergo at the hands of brutal men in unregulated slaughter-houses.

Essay On There Is More Pleasure In Building Castles In The Air Than On The Ground

Man is a pleasure loving animal. He wants diversity of enjoyments. His intelligence has certainly enabled to get a much greater variety of enjoyment that is open to animals. Music. poetry and science, football and baseball and alcohol and cigarettes are some from which people of different temperaments and mental make-up derive pleasure. There are still others who undertake hazardous journeys on the uncharted ocean.

Some of foolishly expose themselves to frost-bite and other inclemencies of weather simply to be called conquerors of snowy peaks but the thrill-which these practical men get fails to stir their soul. Even if they simply profess, it transports them to some ethereal pleasure, no sensible person who experienced the vast range of vicarious pleasures would believe them.

In fact he who knows how to build castles in the airknow what the secret of perennial pleasure is, and which never gives one a feeling of satiety or frustration Much has been said in praise of the warriors who by their barbarian exploits conquered their so-called invincible enemies. But is it not a fact that these conquerors could never lead a life free from the fear of being over-run by some braver and more crafty warrior or soldier.

And this imaginary' fear drove them from one inhuman act to another? Did not Aurangzeb subject his father and brothers to most inhuman treatment simply to become the unchallenged emperor of India? Also they had cared to know how unconquerable is the person who handles sword in his dreamland where no blood issued and where forces fall as easily a butterflies in a young boy's net.

Had they been contended with such conquests they might have not got a few pages in history read by bespectacled scholars, they would have, at least, remained unchallengeable masters of their domains. After all what does it matter to a person whether people talk well or bad of him after he is dead Then why expose ourselves to the smoky hazardous battle-field? Is not our unconquerable fort which is not to be defended by death dealing weapons better, it is in this world that intrigues find little head way.

No doubt achievements give us a sense of fulfillment and a feeling of joy. But this joy is seldom or never in proportion to our efforts. Naturally all our plans and the pains taken in executing them head to insignificant pleasure, Not only that, This pleasure is not lasting. It is bound to result in frustration if success in one achievement is not followed by another. A part from that we may think that we have done something remarkable but others might not.

This will prick the bubble of our pride and pleasure; the appreciation is whole hearted it might be only of section of people whose opinions we value the least, Then the fear of not being up to the mark also dissipate the pleasure we are likely to get from doing something concrete. And the period preceding our success is a period of great tension. In fact what we do by building casdes on the earth is not to please overselves but to please others.

We work as salves and not as masters of our souls. If still some think that there is no pleaSure in idle dreams let them think so, It is a matter of opinion, and if we claim to be civilize we should not grudge them
the right to entertain worn ideas. Above all pleasure is completely a personal affair. When it becomes a community affair, as the pleasure from concrete achievement is, we may call it anything else, but to call it pleasure would be misnomer.

Nevertheless they who are earthy are contemptuous of day dreamers. The who 'late and soon getting and spending law waste their powers and little see in nature that is ours are prone to have such feelings for those who make plans and entertain hopes that can never be realised. But is the dreams of such dreams to whom we owe much of colour and joy in the world. They make our drab )world permeate with whose who make life worth living.

They wipe tears off every eye. They are the angles who do not fear to tread or even to rush, whatever the attitude of the down-to-the dearth people may be. It is a fact that in all ages such dreamers have been dubbed cranks. Nevertheless, it is the cranks of one age who dream of a world different from the one in which they lived that mankind have, though at a slow pace, become different from what other species are. The discontent of such dreamers with the present make them to visualise a world where mankind would enjoy the 'sweetness and light' they unconsciously had been instruments.

Day dreamers have super-human power of withdrawing themselves from the tedium of boring routine. They by virtue of sanguine optimism have the capacity to neutralize the blind darkness of the realist. The hopes they entertain never meet with frustration, and they with unheated zeal go ahead from one pleasure to another. This pleasure is rather unknown to those who cannot abandon themselves completely.

An egoist who is ambitious to become supreme lord of a cherished domain cannot known this pleasure. Only the meet enter this kingdom. Obviously of all sorts of material gains which yelled nothing but disappointment, with a pipe in his mouth and a vacant glance in its eyes our dreamer is transported to that region where hatred ignoble reclaims give rise to love, humanism, broad mindedness and internationalism. And the picture of the world that emerges from such thinking is a thrilling and colourful pictures as are seen through a kaleidescope by a boy.

Essay On Women Place in Society

Essay On Women Place in Society 

Many women are greatly disturbed by their lot as women i h this changing world. They are becoming painfully conscious of the fact that there is something basically wrong with woman's place illthe modern world. The English suffragettes claimed that they had broken the panes of the kitchen and emancipated women. But the question is, are women really emancipated?. Is the place of workwomen in society today basically different from that of women of past centuries?.

We find career women everywhere. We find professional women amidst us. There are women doctors, women lawyers, women teachers. women engineers, women business executives. Women compete with men in every segment of human life. Going a step further, women have equal rights with men. They have voting rights as well. Women have ventured into fields where many men dare not travel. A Russian woman astronaut has successfully orbited outer space. All these we accept taking all for granted.

Although \ \ omen have made great progress in education and have contributed their service in different fields of life, the contention is that the basic attitude of society towards women has not changed radically so that women are not able to play their proper role to the fullest measure in society. We often hear of women complaining of the dullness and loneliness of staying at home and looking after children. Many a married woman has to give up her career after marriage. Nowadays we hear people talking of kitchen education for women. It means education in domestic science.

Is domestic science a refined term for kitchen education? There are educationists who talk of giving girls an education different from that of boys. I begin to doubt seriously whether women are as emancipated as they claim to be. Many women deliberately deceive themselves by thinking they are free and enjoy equal rights with men. The word -emancipation" becomes meaningful only if we care to ask "From what do women want to be emancipated?

The emancipation of women, to my mind, should be from men, and from old ideas and traditional views on their role in society. Only when women succeed in freeing themselves from these force will they find their proper place in the world.

Nowadays it is fashionable for men to talk eloquently about freedom and equality for women. This is insincere talk. Ask any man to remain at home, cook, wash dishes, scrub the floor, and do a
dozen other everyday chores. At once they retort, This is not a man's job -- it is the work of women". Straight-away they imprison women, 'Your place is in the home; my place is outside, they claim, They emphasize the biological role of workmen to bear and feed children. Men, without any exception, treat women as the weaker sex'. There is a complete identity in the attitudes of men and society towards women's place and role in the community.

It is true that the biological role of women is to bear children' but with the progress of science, children could be fed out of milk bottles. So the question of feeding the children is solved. Even then if women elect to spend as much of their time outside as men, the outraged voices of men will shout women back into their homes again. By feeding the children out of the bottle the biological limitation on women's activity outside home can be partly overcome.

Not content with that, people raise the question of children losing maternal love. It confounds me why children should have twenty four hours of maternal love and barely four hours of paternal love. Why not the other way, or for a change, why not equal hours of maternal and paternal love?

The charge that women are the weaker sex is not generally true. Strength and courage are partly qualities of the mind, and women have proved that they have these qualities in abundance. In the remote past women were as strong and as brave as men and they ranged along side men in the forests and countryside engaged in hunting the animals in the forest.

Women are deliberately suppressed by men in their present position in society. They are forced all the time narrow confines of their homes. Public opinion is much against women spending most of their time outside their homes. Women, in my opinion, have not yet achieved their emancipation.

In the modern world, with opportunities for higher education, women have a dual role to play; one inside the home, and the other in the community in which they live. According to Dr. Barbara Castle, women should try to take a keen interest in, and play in active role in, life outside their home so as to avoid the drudgery, loneliness and disillusion that may set in the latter part of their married life when their children are grown up and leave them to live on their own. the opportunity de Beaviour. a world leading feminist writer, states that in this changing world there should be a new era of partnership between men and women - a partnership in which both are protectors and home builders together. It is out of tune with the trend of time to give women only the job of nest building and home keeping. The attitude of men that "Always I shall bring the bacon and you shall do the cooking " should undergo a revolutionary chan3e. The changed outlook should be " Let us both being the bacon and let us both do the cooking.

Only when men and society at large accept this view, can the emancipation of women become a reality. Society should begin to think of women first as human beings, and then only as women. Women should be given the opportunity and freedom to spend a few hours away from the home, to engage themselves in some kind of work in the community so as to keep away the feeling of frustration and loneliness that may arise if they remain within the walls of the home all the time.

Humanity will achieve its highest and noblest ideas only if men cease to treat women as their property and regard

them as equals.

Essay On Women Place In The Modern World

Essay On Women Place In The Modern World

Many women are greatly disturbed by their lot as women i h this changing world. They are becoming painfully conscious of the fact that there is something basically wrong with woman's place illthe modern world. The English suffragettes claimed that they had broken the panes of the kitchen and emancipated women. But the question is, are women really emancipated?. Is the place of workwomen in society today basically different from that of women of past centuries?.

We find career women everywhere. We find professional women amidst us. There are women doctors, women lawyers, women teachers. women engineers, women business executives. Women compete with men in every segment of human life. Going a step further, women have equal rights with men. They have voting rights as well. Women have ventured into fields where many men dare not travel. A Russian woman astronaut has successfully orbited outer space. All these we accept taking all for granted.

Although \ \ omen have made great progress in education and have contributed their service in different fields of life, the contention is that the basic attitude of society towards women has not changed radically so that women are not able to play their proper role to the fullest measure in society. We often hear of women complaining of the dullness and loneliness of staying at home and looking after children. Many a married woman has to give up her career after marriage. Nowadays we hear people talking of kitchen education for women. It means education in domestic science.

Is domestic science a refined term for kitchen education? There are educationists who talk of giving girls an education different from that of boys. I begin to doubt seriously whether women are as emancipated as they claim to be. Many women deliberately deceive themselves by thinking they are free and enjoy equal rights with men. The word -emancipation" becomes meaningful only if we care to ask "From what do women want to be emancipated?

The emancipation of women, to my mind, should be from men, and from old ideas and traditional views on their role in society. Only when women succeed in freeing themselves from these force will they find their proper place in the world.

Nowadays it is fashionable for men to talk eloquently about freedom and equality for women. This is insincere talk. Ask any man to remain at home, cook, wash dishes, scrub the floor, and do a
dozen other everyday chores. At once they retort, This is not a man's job -- it is the work of women". Straight-away they imprison women, 'Your place is in the home; my place is outside, they claim, They emphasize the biological role of workmen to bear and feed children. Men, without any exception, treat women as the weaker sex'. There is a complete identity in the attitudes of men and society towards women's place and role in the community.

It is true that the biological role of women is to bear children' but with the progress of science, children could be fed out of milk bottles. So the question of feeding the children is solved. Even then if women elect to spend as much of their time outside as men, the outraged voices of men will shout women back into their homes again. By feeding the children out of the bottle the biological limitation on women's activity outside home can be partly overcome.

Not content with that, people raise the question of children losing maternal love. It confounds me why children should have twenty four hours of maternal love and barely four hours of paternal love. Why not the other way, or for a change, why not equal hours of maternal and paternal love?

The charge that women are the weaker sex is not generally true. Strength and courage are partly qualities of the mind, and women have proved that they have these qualities in abundance. In the remote past women were as strong and as brave as men and they ranged along side men in the forests and countryside engaged in hunting the animals in the forest.

Women are deliberately suppressed by men in their present position in society. They are forced all the time narrow confines of their homes. Public opinion is much against women spending most of their time outside their homes. Women, in my opinion, have not yet achieved their emancipation.

In the modern world, with opportunities for higher education, women have a dual role to play; one inside the home, and the other in the community in which they live. According to Dr. Barbara Castle, women should try to take a keen interest in, and play in active role in, life outside their home so as to avoid the drudgery, loneliness and disillusion that may set in the latter part of their married life when their children are grown up and leave them to live on their own. the opportunity de Beaviour. a world leading feminist writer, states that in this changing world there should be a new era of partnership between men and women - a partnership in which both are protectors and home builders together. It is out of tune with the trend of time to give women only the job of nest building and home keeping. The attitude of men that "Always I shall bring the bacon and you shall do the cooking " should undergo a revolutionary chan3e. The changed outlook should be " Let us both being the bacon and let us both do the cooking.

Only when men and society at large accept this view, can the emancipation of women become a reality. Society should begin to think of women first as human beings, and then only as women. Women should be given the opportunity and freedom to spend a few hours away from the home, to engage themselves in some kind of work in the community so as to keep away the feeling of frustration and loneliness that may arise if they remain within the walls of the home all the time.

Humanity will achieve its highest and noblest ideas only if men cease to treat women as their property and regard

them as equals.

Horrors Of Modern Wars Essay On Wars

Essay On Horrors Of Modern Wars.

Man is a fighting animal. Perhaps man's very first invention was a simple weapon like a stone tied to a stick. In the Middle Ages more and more deadly methods of killing were invented. Man invented guns for killing his enemy up to a distance of many miles. These weapons appear almost harmless when compared to the Atom and Hydrogen bombs of today. These bombs can destroy big cities in the twinkling of an eye.

The atom bomb thrown on the city of Hiroshima (Japan) in 1945 turned it into ruins; flames rose up to5,000 feet and 80,000 people were killed in a few minutes time. Even today an armament race is going on between different power blocs and the shadows of a new world war are always hovering over the world.

Wars destroy not only innumerable lives and property but also morals. traditions. culture and civilization of mankind. In olden days one man fought against the other, and it was always the stronger one who won the fight. Today individual bravery is not a deciding factor. Even a small sized man may go up in an aeroplane and destroy a city of the bravest men. He can hit the enemy from a distance of hundreds of miles with the help of rockets. There is war on land, war on sea and war in the air.

Every city becomes a target of bombardment. Tanks and mechanized units cause death and destruction on land. Civil populations, suffer heavy losses, while soldiers fight for months in the trenches, without even the bare necessities of life. During the First World War there was food shortage in England, and at a later stage, also in Germany. In war times civil population too has to make big sacrifices.

All their savings go to the war and their economic progress is stopped. because there is a constant danger of air-raids. In the Sino-Japanese war, that ended in 1949, thousands of Chinese were killed by Jap. bombs, and many beautiful cities were destroyed. Again, the ruthless warfare practised by Germans in the last war resulted in the sinking of thousands of merchant and passenger ships.

In wars, thousands of soldiers fighting on the ,front are arrested. These prisoners of war are handled in the most cruel way. Submarines, destroyers and battleships are employed for destructive purposes on the sea. The aerial warfare is still more destructive. Bombs are dropped from the air, and in a short time railway lines, industrial centres, places of worship, and huge buildings are reduced to ashes. The attack of enemy bombers and fighters is followed by the hoot of sirens and the roar of aircraft guns. People rush into underground air-raid shelters and face great difficulties.

Modern warfare is a deliberate mass murder because the enemy aims at killir.g as many people as possible. The after-effects of wars prove still more deadly. Wars also have a very bad effect on the economy of the country. Hunger, disease and misery follow every war. Crops are destroyed and the next generation is ill-fed and diseased. The poisonous gases of bombs cause strange diseases.

As the finest youth of the nation die in the war, the next generation is bred and 'brought up by crippled and sickly people. These after¬effects of wars are very dangerous. Thus, wars give mankind nothing but widows, taxes, wooden legs and debts. Civilization begins a-new after every war and all the achievements of peace are lost in a short time.

Essay on Television Addiction

TV Addiction            Words (306)

Watching television is an experience shared by most adults and children. It is cheap, appealing, and within the reach of the general public. In this way, TV has become an important mass media around the world. Sadly, this resource isn’t used in a way that people could get the best possible benefits from it. The first reason why people shouldn’t watch too much television is because the content of many TV programs is not educational.

Nowadays, we can see movies, series, and shows that present scenes of violence, sex, and drugs. This has established wrong concepts among the audience that influence them into having a negative behavior. The second reason why people shouldn’t watch too much television is because it makes people waste time that could be used in more beneficial activities. The time we spend watching TV could be applied to useful activities like exercise, reading, interacting with friends and family, activities that are a crucial for a healthy lifestyle. The third reason why people shouldn’t watch too much television is because it negatively affects people’s mental development.

According to several scientific studies, watching TV for prolonged periods of time has a negative effect over the intellectual development of children and leads to deterioration of the mental capacity in older people by causing both attention and memory problems in the long term. In conclusion, people shouldn’t watch too much television because the content of many TV programs is not educational; it makes people waste time that could be used in more beneficial activities; and it affects people’s mental development. However, this doesn’t mean that we should ban TV, but if we are going to watch it, we should do it with moderation. Television is a resource that we should learn to use through the right selection of programs by taking an active and critical attitude towards it.

Essay On Life Is Action Not Contemplation

Life Is Action Not Contemplation Essay.This famous quotation from the German poet and Philosopher Goethe, contains a valuable idea. Life is not just a reverie, a dream. It is much more than that. It is action, endeavour great and heroic deeds. Without energetic action, life would stagnate. Without true deeds, life would become static and would lose much of its charm. A life of thought and reflection would be quite futile if thought never emerges to issue in practical action.

This does not, however, mean that contemplation has no place in life. Contemplation induces peace of mind, tranquillity and contentment. Great ideals are usually a product of contemplation. Practically all the germinal ideas of the world have come from thinkers and Philosophers with whom contemplation was a habit. Without mature reflection and cool deliberation nothing should be done. Meditation and silent prayer are purifying agents for the soul and a sedative for the nerves.

But contemplation should never be regarded as the aim or reason diet of human life. If great idea offered to the world by Philosophers had not been translated into action by practical men. they would have been lost. If the teachings of thinkers like Rousseau and Voltaire had not been given a concrete shape in the form of position, there would have been no revolution and no political progress in France.

The march of civilisation has largely depended upon men of action, men for whom the desire to do brave deeds was supreme. How much does the world owe to its great explorers, navigators and mountain -- climbers who faced the wrath of nature and fury of the elements in order to satisfy their inner urge for action.
Think of the large number of men who have in one way or other contributed to the progress and prosperity of mankind or who have been responsible for the realisation of the great ideals of the world.

George Washington, Abraham Lincoln. Pasteur, John Brown, Florence nightingale. Garibaldi Lenin--- all these were those persons whose capacity for action was exceptional. It is . indeed, interesting to imagine what would have happened if all these and similar men and women of action had passed their lives in contemplation. Would not human life have still been primitive? The attitude of mind expressed by Tennyson is certainly not to be envied or encouraged.

Life would come to a standstill if we were all to spend our existence in dreamily ease. We would therefore say with Ulysses that- to strive, to seek, to find and not to yield, is the sum of life. We ought not to pause, to make an end, to cut unfurnished.- As Carlyle says. "Work while it is called today for the night cometh where in no man can work-. Merely to brood and muse over life would be a poor way of spending time. If we were all to act upon Stevensons's advice and turn idlers (even in his sense of the word), life would become exceedingly dull. There is a keen pleasure in achievement and a great joy in creation compared with which the satisfaction born of mere contemplation is nothing.

Besides, the desire for action is something irrepressible except in morbid. lazy people . Nature has endowed us with inexhaustible reserves of energy and we must utilize them in action. War itself. which is so destructive, may be looked upon as a necessity since it serves as an outlet for superabundant energy that accumulates in human beings. In short, it is not desirable to retire into jungles. like Pakistani saints or go to monasteries .like medieval Christian monks and spend life in meditation. The prophets moved about among men and made energetic efforts to teach mankind the ideal way of life.

Essay On Man Is The Architect Of His Own Fortune

Essay On Man Is The Architect Of His Own Fortune.The maxim means in plain English that the fortune of a man depends upon his own self; he can make or mar according as he wishes. In other word, the destiny of a man lies in his own hands,and he can be successful if he only wills it. Man has been sent out to this world by God endowed with all those qualities which are essential for greatness. It is up to man to utilise these qualities. If he puts his whole heart into his work and makes the best use of his talents, he cannot but be successful in life. He only courts failure, if he does not do this.

A man who possesses a strong will and a firm determination finds all difficulties solved. To him there are a thousand ways open to steer clear of all dangers and difficulties. Such a man goes on working hard with a strong resolution and an unshaken will, who achieves success and makes his fortune. It is the height of folly to suppose that wealth, fame or power comes to a man by his sitting at home and only asking for it.

A person must be persevering and must exert himself, if he wants to shape out his destiny. He who fails to bring strength of mind and industry to bear upon his work in life has nothing but suffering and troubles as his lot. If a man cannot achieve wealth and fortune unless he works hard and unless he has a powerful will, it follows that he is the builder of his own fortune, He can make his fortune if he wishes to do so, by being industrious and persevering. He call also bring misery and suffering upon himself if he has not the wish to labour.

The well-known story of the carpenter-boy shows how even impossible thing are made possible and how one's destiny can be completely changed by an iron will. A carpenter-boy was one day found hard at work in repairing a chair and polishing it. One of his neighbours, who was watching him at his work, ridiculed him for his taking so much pains. The boy replied to his neighbour's ridicule by saying that there was a motive behind his action. He was polishing it so carefully because he would one day sit upon it.

The neighbour laughed at his idea, but what was his surprise when he found that the boy, by dint of perseverance and strength of will, rose to be a magistrate and actually sat upon the chair, which he had himself mended. The carpenter-boy by his own efforts changed his destiny of remaining a poor carpenter all his life.

Every man reaps the result of his own actions. If he is active, he will be rewarded for his activity and if he is idle, he will haye to suffer for his idleness. Many men have a tendency to sit idle. for they say it is impossible to do anything against Fate. But there can be nothing so foolish as to believe that luck or destiny makes one's fortune. We all known that "Fortune favours the brave, and there is no exaggeration in this.

Fortune comes only to those who have the capacity to face dangers without shrinking and who are not disheartened by failure. In other words, those who are active and work with a determination can only come by fortune. This is the same as saying that only those who have a strong desire to win fortune can be favoured by it. To trust to fate and remain inactive is nothing but cowardice, and it is idle to expect that fortune will ever favour such cowards.

To suppose that other persons or powers can be of help to promote one's well being or give one a fortune only proves one's weakness. This is never possible. It rests entirely with every individual to shape his own ends. It is thus clear that man cannot improve his condition in life or get fame and fortune, unless he wills it and acts in accordance with his wish. It is out of the question to hope for success by doing nothing and only dreaming of wealth and renown.

It is only the weak and feeble hearted who lay blame at the door of their failures, for which their own idleness and negligence alone are responsible. Those who exert their will are sure to find that fortune is theirs, and their examples as also of those who are fatalists will prove beyond the shadow of doubt that it depends upon every man to improve his position in life or spoil it according as he wishes.

Essay On The Man Who Hesitates Is Lost

The Man Who Hesitates Is Lost Essay.Hesitation, or the want of firmness of mind to take proper action at the right moment, stands in the way of progress and brings about failure and ruin in life. This is what is implied by the proverb. The reason why hesitation is so fatal to success is not far to seek. Opportunities come but once in a lifetime. If an opportunity presents itself to one, and one hesitates to utilise it, one loses it for ever, for time and opportunity once lost can never, be recalled.

The lost opportunity may be such as to spoil the man's future career and bring ruin upon him, for there is no knowing what misfortune may lie hidden beneath the opportunities that come to a man. It was for this that Napoleon the Great was always fond of saying that "Every minute lost gives an opportunity for misfortune- Besides opportunities, every man may expect critical times to come upon him some time or the other during his lifetime. If on such occasions he does not take prompt action but waits to consider what should be done, the danger overpowers him and he is lost.Life in this world is a constant struggle.

Every man tries to outstrip his fellows in the race of life. He who is active and has the capacity to act with promptness comes out successful, but the who wavers is left far behind and wakes to find himself hopelessly, beaten, like the hare in the story of "The Hare and the Tortoise. A hesitating man is never successful in life. While he deliberates as to the proper course to adopt, the opportunity for action comes and goes.

When perhaps he has finished his deliberation, he finds that either the favourable chance has slipped by, or someone else more alert and active has taken advantage of it. There is no room for idleness or calm and leisurely deliberation. We must " take time by the forelock- and never allow a favourable moment pass away for want of decision. The inability to settle at once the plan of action when called upon to do so causes much suffering and misery and spoils many a bright career.

However gifted a man might be, if he does not possess firmness of mind and the capacity of immediate action, he can never hope to be victorious in the hard struggle for existence. The dangers of hesitation are also evident in the commonplace affairs of life. If the farmer hesitates to plough his land or sow his seeds when it is time for sowing or ploughing and allows the opportune moment to pass away, he cannot reap any harvest and will be compelled to face starvation.

The business man who hesitates to transact business when the market is favourable suffers great losses. To whatever sphere of life we turn, we notice that hesitation leads to nothing but disaster, while prompt action to success. How dangerous hesitation is in the practical affairs of life, not only where individuals are concerned, but also where nations are in question, will be clear from the following illustrations. In the Peninsular War, Marshal Soult had reduced the British troops to the point of yielding.

One determined attack by him at this moment would have completely routed the British army and as he was about to do so, the Duke of Wellington, the English general, arrived on the field of battle. At the sight of their general the English soldiers raised loud cheers of joy. Hearing these shouts, Marshal Soult hesitated to attack and this hesitation on his part deprived him of the chance of defeating the English army, which was almost a settled fact.

Hesitation is nothing but weakness in men who do not possess a strong mind. This is a defect which can easily be remedied, if one wills it. If one subjects oneself to a mental training and educates one's mind to have firmness and resolution, this serious drawback can be overcome. A man who is wanting in the power of decision finds himself at the mercy of every cireumstance in life.

It has been proved that hesitation is one of the greatest obstacles standing in the way of progress. It subjects one to failures and disappointments and in many cases brings utter ruin. It should, therefore, be the aim of all to overcome this weakness if they happen to have it. If they succeed, they will find that life is, after all, not so bad as they thought it to be, for strength of mind will bring success and prosperity to them.

Essay On Inflation In Pakistan

Essay On Inflation In Pakistan.Inflation has been gradually building up for the last one or two cedes. It is not restricted to a few countries; it is a world wide phenomenon. Its reasons and caues are so numerous that it is scarcely possible to write all of them down here in a short essay. At most, only a sketchy account of inflation can be given and that too in relation to Pakistan alone.

In addition to general reasons applicable to all other countries of the world, there are certain particular reasons also which added to the inflationary trend in Pakistan. The 1971 War, which paralysed the economy of Pakistan and brought misery to hundreds of thousands of people, is one of the major reasons. After this War, Pakistan currency had to be devalued sharply as an initial step towards rebuilding the economy. 

The 1973 floods in the Punjab and Sind destroyed crops and property worth crores of rupees and took uncountable human lives. But this was not all. The sharp hike in oil prices proved to be as disastrous for our economy as the 1971 War. The result was that the prices of goods short up to a new height, while the balance of payment reserves dwindled to their lowest ebb.

What is the remedy? It is possible to arrest this run-away inflation? Well, different econontsts offer different remedies: few have proved fruitful. The most common remedy suggested is that the production of goods must be stepped up so that they could be exported to earn the much needed foreign exchange. But with the goods being sent abroad, how to check the prices at home?

Others suggest that the government should decrease its investment on public works programme. During the period of inflation the government should raise the rates of both direct and indirect taxes so that the individual consumer may have less money to spend. Still others recommend that the wages should not be allowed to increase as this will intensify the effects of inflation. The govertunent may adopt the policy of allowing the individuals to have a share of the essential articles at a relatively low price as the prices of essential commodities are fixed and their distribution is also arranged at those fixed prices.

Last but not least, the government must introduce check and balance system. No one should be allowed to overcharge. The prices of the commodities of daily use must be fixed people should also show the veal income to the government so that government could plan in a better way.

Essay On The United Nations Organizations UNO

Essay On The United Nations Organizations.The hope of the world lies in the United nations Organization. It alone can save the world from the horrors of a Thermo-nuclear war. If the U.NO. goes the way of the League of Nations, the world will go down the gap of a volcano. It will burn and burst like a big bomb.

The U.N.0 was born after the Second World War on 24th October 1945 after the signing of the Atlantic Charter. Every year 24th October is celebrated as the U.N. Day throughout the world.

The U.N.0 was a committee of nations. The original need was for a world body to strive and keep peace in the world after the end of the Second World War. The brains behind the big move were the Big Three --- Roosevelt, Churchill and Stalin. a conference was called at San Francisco which was attended by all the Allied Powers. It prepared a charter of international peace --- the Atlantic Charter. Ironically enough. the Atlantic Charter was hammered home on the Pacific coast of San Francisco!

The first committee of the U.N.O. was the Security Council. It had five permanent members -- the U.S.A., Russia, United Kingdom. France and Nationalist China --- who were equally vested with the right of veto over any question, so that unless and until all these five Powers agreed upon a question, it could not be carried through in the Security Council. That precedent continues right up to now. Only' that China is not the Communist China represented there, but the China of Chiang Kai-shek in Formosa.

The seating of Communist China and the unseating of Formosa has been one of the most burning topics in the U.N.O. The other units of the U.N.O. are the General assembly. the Economic and Social Council, the International Court of Justice and Trusteeship Council. Each member-nation is represented on the General Assembly but the Security Council has only 11 members of which the five are permanent and the rest are elected by the General Assembly by rotation.

Another wings is the International Court of Justice appointed by the General Assembly at The Hague. One of the most popular wings of the U.N.0, is U.N.E.S.C.O. (United Nations Education. Scientific and Cultural organization) which is headquartered at Paris. The U.N.O. itself has its headquarters at New York.
The U.N.0 shares great responsibilities without having equally great powers.

It has done a solid job in Korea, Indo China. Suez and the Congo in preventing major international conflicts and maintaining peace and order in the afflicted countries. Pakistani troops have played a great part in all these theatres of conflict and clash. In other fields, the U.N.0 means freedom from ignorance and disease also. It takes care of the handicapped children throughout the world. Now it has more than one hundred nations as its members. Its secretariat is in New York.

The head of the U.N.O. is U Than. Burmese national. Each member-nation contributes its share of the expenses of the U.N.O. -- the big powers, however, pay more than the small nations. It has been proposed that the U.N.O. should have an army of its own and it should also be entrusted with legislative powers for the whole world. But this dream is still to be realized. The U.N.O. has become a hot-bed of politics. Only the sanity in the world leaders can save this organisations as well as the humanity.

Essay On Universal Brotherhood

Essay On Universal Brotherhood.The world is not as big as it used to be. Today, rapid communication facilities have brought us all very close together. Environmental concern has also brought us to think of ourselvesbeing the direct causes of each other's happiness. Forest tires in Indonesia cause haze in Singapore; industries in one European country cause acid rain in another. No more can we afford to live within our own countries' boundaries and say that we do not need others. In fact, in the area of economics, we have already realized the value of looking after each other.

We are not far from the idealistic state of living as members of a family. The idea of universal brotherhood is not a strange one. Many great men have written about it from time. There is so much more to be gained if man can live in the ideal of universal brotherhood. Imagine a world of plenty. Right now there is a situation in the world of plenty in one area and extreme poverty in other areas.

With the consciousness of universal brotherhood there will not be poverty anywhere. We know that at least as far as food is concerned, there is abundance. With food being distributed like within a family, the farmers in the rain forest countries will not cut down the forests for farming. They just don't have to and can do other work.

With universal brotherhood. there is no such thing as countries or border. We can go to each other's countries at will with no such fuss as passports and immigration. If we can travel so freely within our own countries, and if we are all as brothers, we could just work or live anywhere in the world that pleases us. With the concept of universal brotherhood too will come that deep love for each other. If there is just more love in the world than at present. the world will be a beautiful place to life in indeed.

If ever human being in the world will consider every other human being as a brother, then even the idea of war will cease to exist. Is this possible? We have many examples in the world of small communities living in love and brotherhood. If this is possible for even a few human beings, the idea of universal brotherhood is just an expansion of the idea.

Last but not least, tolerence is also very important for universal brotherhood. If we develop this virtue in ourselves, it is very easy to make this world heaven. Modern scientific inventions like computer. TV., disk and internet has converted this world to a big village. That is why it is hour of need that we should develop universal brotherhood.

Essay On My Favourite Teacher

Essay On My Favorite Teacher.In Govt. Islamia College, I have found an ideal teacher. Mr. Babar is a youngman of 35, with sound health and sound mind. He is really a man of intellect and intelligence. He is the store-house of knowledge and wisdom. Sometimes I wonder how he has acquired so much knowledge and learning.

While in the class he is a strict disciplinarian. He teaches sincerely and enthusiastically. He explains till every student is satisfied. His method of teaching is very good. His sound arguments, .easy explanations and well-knit thoughts make the students listen to him most attentively. He keeps the class lively and in good humour.
He does not allow anY kind of boredom or idleness to descend upon the class. His witty femarks are really pleasing and delightful.

Over and above, he is a good sportsman and an acknowledged athlete. That is why he is very much interested in games and e always instructs students to play while play sports. and study while
He himself is a good debater and keeps the study."

audience spell bouod byhis powerful oratory. He has mastery over various subjects. Bt his study of English literature is so deep and vast that he is held in high esteem by the students and, the staff alike. He is an nd ustrious teacher and takes pains while teaching.He is the master of style and as Ruskin has said "Style is the man-, his lucid language. 5ound knowledge and a good background of the subject make him one of the most admirable teachers of the institution.

He is kind and sympathetic towards the poor and intelligent students. Students love him and like him because of his sterling character alid other qualities of head and heart. His wit and wisdom is a subject of discussion. On the whole, in Govt. Islamia College, I have not only my ideal teacher. but a treat philosopher, friend and guide as well.

Essay On Pakistani Village Life

Essay On Pakistani Village Life.Pakistan is an agricultural country. Our prosperity depends upon our agricultural production. For this, the Pakistan farmer's contribution is great. Pakistan. as a matter of fact, is a land of farmers. They live in villages. About 75 per cent of our population lives in villages.

A Pakistani farmer is respected by everyone. It is he who produces grains for the rest of the country. The whole year. the Pakistani farmer is busy in tilling the fields. sowing seeds and reaping the crops. His, indeed, is a very busy life.

He gets up early in the morning. Then he takes his yoke, bulls and plough-share and goes to his fields. There he ploughs the land for hours together. Then he takes his breakfast. The breakfast is brought by the members of his family in the fields. His breakfast is very simple. It mainly consists of bread; pickle and lassi (a preparation from curd). After taking his breakfast, he again gets busy with his work.

He labours very hard. But after his hard labour he gets a very reasonable amount. He sells his production of food-grains in the market at a low and normal price. He lives a very simple life. His clothes are simple. He lives in a mud-house. His property consists of a few bulls, a plough-share and - a few acres of land. He lives from hand to mouth.

A farmer is the very soul of a nation. Our Government always tries to help the farmers. Sometimes, Govt. provides them free-interest loans, tractors and other machinery. Everybody knows the fact that it the farmer who feeds the nation. On him depends the agricultural production. They must be provided with all the latest implements of farming. Better seeds, fertilizers, manure, implements for agriculture can enable him to produce more, and grow more.