Essay On Truth is Beauty And Beauty is Truth.
The poetic saying emphasis the identity of beauty and truth. According to it. only truth represents beauty -- a fact which all human should take notice of in all their day-to-day thoughts, proclivities, human and social dealings, and works of art and science. There are such things as acted truths and acted lies and these have their impact in human life as important as those which arise from the spoken or the written word. Truth and falsehood are qualities that belong to the work of our hands, as well as words of our lips, and are often more eloquent to the eye than the word can be to ears.
They are expressed by our whole personalities, by our character, by our conduct, by our general conversation with our kith and kin, or friends in the world, and foes. Great truths are often communicated by works of art literature, sculpture, painting,cartoon, films or other effective media that permeates the human mind.
Every portrait painted is either a truth or a lie, or a mixture of the two. Its beauty depends on the degree of truth, and honesty dedicated in it. It also represents the character of the painter. An artist who puts his hearts and soul in his work, and applies tones of colour, themes and dedicated motifs, is able to produce a beautiful piece. If his objective is merely mercenary, simply to flatter the onlooker and paint for the sake of getting outward appreciation. in terms of more, his work cannot be called a piece of lasting beauty.
In social life, it would be quite futile and meaningless to state things of wisdom, religion, and all these, if they lack audience. If there is no real response, reception or desire to understand the profit by them. Launched into the empty space of the universe, with nobody to receive them, even beautifully notice doctrines or thesis may go waste.
We can never understand beauty as an isolated thing. self- supported, or hanging in the air. A thing of beauty always appears in a personal context. conditioned by the person who creates it, and for the persons or the era on which it is focused. In fact, beauty and truth, like arts .and science, form together a kind of common-wealth in which each serves the rest, and is, in turn, served by them. As we know all knowledge is one-all comprehensive and universal.
Truth is thing that is divine in nature, and its majesty would be affronted if we connect it too closely with our human lives. Some of us have, therefore, surrounded truth with a kind of theoretical idolatory, which has had to usual result of making both the idol and the idolator insignificant.
Truth is a beautiful operation, a dynamic thing which does its beneficent work in a personal and social context. On the other hand, a lie is an offensive operation, performed by one man upon other. It resembles robbery and theft. Just as rubbery' cannot be committed without a victim, so lies cannot be told without a victim to be deceived or beguiled. A lie is an offence against logic. It is an offence against the persons to whom it is addressed,
Whatever else truth may be, there is no doubt as to its being valuable, not merely in the sense that it is good to look at, but also it does good to those who see it, known it and act upon it. Truth is, in other words a value, not residing inertly in the personality that utters, it, or the work of art that expresses it. It operates rhythmically, making a difference for the better, to every mind which accepts it. On the opposite end is the lie that makes the personality of the teller, as well as of the listener, blurred.
The formost contention between truth and lie extends its dimension when we identify truth with beauty, as Keats so emphatically does in the quotation of this essay. All we do in this case is to change the name of the operating power. An idle beauty is no more conceivable than an idle truth. Indeed, beauty is never more falsely conceived than when we think of its as deserving to be looked at. People who look at beauty never see it. They see it when it operates upon them, moves them, stirs them, sentimentalises them.
Like Truth, Beauty is dynamic and vital; no wonder they look to be identical. That truth is beauty and beauty truth, is most significantly illustrated by the beauty that lies in the creative arts. The truth when depicted in a piece of art -- a painting, a poem, a musical lyric or a symbolic dance, become a personified beauty. The painter, the poet. the musician or the dancer, makes the truth so beautiful that it permeates the whole being of the viewer, the reader, the listener or the audience.
The poetic saying emphasis the identity of beauty and truth. According to it. only truth represents beauty -- a fact which all human should take notice of in all their day-to-day thoughts, proclivities, human and social dealings, and works of art and science. There are such things as acted truths and acted lies and these have their impact in human life as important as those which arise from the spoken or the written word. Truth and falsehood are qualities that belong to the work of our hands, as well as words of our lips, and are often more eloquent to the eye than the word can be to ears.
They are expressed by our whole personalities, by our character, by our conduct, by our general conversation with our kith and kin, or friends in the world, and foes. Great truths are often communicated by works of art literature, sculpture, painting,cartoon, films or other effective media that permeates the human mind.
Every portrait painted is either a truth or a lie, or a mixture of the two. Its beauty depends on the degree of truth, and honesty dedicated in it. It also represents the character of the painter. An artist who puts his hearts and soul in his work, and applies tones of colour, themes and dedicated motifs, is able to produce a beautiful piece. If his objective is merely mercenary, simply to flatter the onlooker and paint for the sake of getting outward appreciation. in terms of more, his work cannot be called a piece of lasting beauty.
In social life, it would be quite futile and meaningless to state things of wisdom, religion, and all these, if they lack audience. If there is no real response, reception or desire to understand the profit by them. Launched into the empty space of the universe, with nobody to receive them, even beautifully notice doctrines or thesis may go waste.
We can never understand beauty as an isolated thing. self- supported, or hanging in the air. A thing of beauty always appears in a personal context. conditioned by the person who creates it, and for the persons or the era on which it is focused. In fact, beauty and truth, like arts .and science, form together a kind of common-wealth in which each serves the rest, and is, in turn, served by them. As we know all knowledge is one-all comprehensive and universal.
Truth is thing that is divine in nature, and its majesty would be affronted if we connect it too closely with our human lives. Some of us have, therefore, surrounded truth with a kind of theoretical idolatory, which has had to usual result of making both the idol and the idolator insignificant.
Truth is a beautiful operation, a dynamic thing which does its beneficent work in a personal and social context. On the other hand, a lie is an offensive operation, performed by one man upon other. It resembles robbery and theft. Just as rubbery' cannot be committed without a victim, so lies cannot be told without a victim to be deceived or beguiled. A lie is an offence against logic. It is an offence against the persons to whom it is addressed,
Whatever else truth may be, there is no doubt as to its being valuable, not merely in the sense that it is good to look at, but also it does good to those who see it, known it and act upon it. Truth is, in other words a value, not residing inertly in the personality that utters, it, or the work of art that expresses it. It operates rhythmically, making a difference for the better, to every mind which accepts it. On the opposite end is the lie that makes the personality of the teller, as well as of the listener, blurred.
The formost contention between truth and lie extends its dimension when we identify truth with beauty, as Keats so emphatically does in the quotation of this essay. All we do in this case is to change the name of the operating power. An idle beauty is no more conceivable than an idle truth. Indeed, beauty is never more falsely conceived than when we think of its as deserving to be looked at. People who look at beauty never see it. They see it when it operates upon them, moves them, stirs them, sentimentalises them.
Like Truth, Beauty is dynamic and vital; no wonder they look to be identical. That truth is beauty and beauty truth, is most significantly illustrated by the beauty that lies in the creative arts. The truth when depicted in a piece of art -- a painting, a poem, a musical lyric or a symbolic dance, become a personified beauty. The painter, the poet. the musician or the dancer, makes the truth so beautiful that it permeates the whole being of the viewer, the reader, the listener or the audience.
It spreads in the whole personality of each individual, his heart, brain, the hormones, the eyes and the ears. It not only inspires but also sentimentalises. It leaves a life-long impression on the mind, provided the audience is receptive and the message conveyed by the artists is infinitely true.
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